It must be Witchcraft ...

Witchcraft was blamed when a riot broke out on Sunday during a football (soccer) match in the Democratic Republic of Congo. According to the BBC a keeper (goalie) was caught throwing something into the net of the opposing team. He was accused of engaging in witchcraft and a fight broke out. When police tired to separate the combatants the fighting escalated into a riot. The violence and the use of tear gas is blamed for causing a panic which resulted in the deaths of thirteen people.

What is meant by the term witchcraft has changed over the years, varying from country to country and over time. Its basic meaning today is simply the practice of performing ritual magic to gain power over people, affect events or to attain unusual personal powers - all by some extraordinary, supernatural means.

Some have tied witchcraft to paganism, an ancient religion practiced world-wide that placed an emphasis on the worship of multiple gods, most especially the gods and goddesses having influence over nature and fertility. The Celtic people of Western Europe practiced an elaborate form of paganism that included Druid priests and sacred forests and isles. When the Roman Empire made Christianity its official religion, the Druids came to be viewed as enemies of the state and were all but obliterated.

Beginning as early as the late-Crusades in Europe, Christianity again took a violent and intolerant path when it began prosecuting those who were thought to be different or even heretics. Witchcraft came to be viewed as literally doing the Devil's work. Those who were accused of witchcraft were believed to be in league with the Devil and were treated as heretics. As heretics they were subjected to trial and/or torture to determine their guilt. Those who were found guilty were often sentenced to death, usually by being burnt at the stake.

These "Witch Hunts" continued until well in the 17th century and engulfed thousands of people all over Europe. Kings and Pontiffs made use of the hysteria to rid themselves of their enemies or those they feared were too powerful. The leaders of the Order of the Knights Templar, who had become rich and powerful as the bankers of Europe, were accused of horrible crimes to include witchcraft and some were brutally tortured and killed. The religious Order was subsequently dissolved. Many other groups were persecuted in the same manner.

In 1692 the Witchcraft hysteria reached the British colonies in America. It was in that year that throughout Essex county, in the Massachusetts Bay Colony, witch trials were conducted. The most famous of these trials were held in Salem. The hysteria began when local children began having fits and behaving like they were mad or maybe even possessed. Upon questioning the children claimed to be the victims of witchcraft. They were also more than willing to accuse some of their neighbors as being witches.

From such a small beginning events took on a life of their own. Prominent members of the colony including the well-known Boston Puritan minister, Cotton Mather, took up the cause and actual trials by jury were conducted. Most of the victims of what came to be know as the Salem Witch trials were not surprisingly elderly women. One of the victims was Rebecca Nurse who lived in what is now Danvers. She was found guilty of being a witch by a jury and sentenced to hang. Her home still exists and is owned and managed by a non-profit organization. A monument was dedicated in 1885 to her memory and can be found on the property.

All together some 150 people were put on trial. Nineteen women and men were found guilty of practising witchcraft and were hanged. One man was pressed to death by stones as he was being questioned. At least four people accused of witchcraft died while in jail. Eventually the hysteria died down, the remaining prisoners were freed and the trials came to an end. But many years were to pass before any apology or admissions of guilt were made by those who were responsible for this great miscarriage of justice.

Brooks Estate - Medford, Mass.

Brooks Estate
275 Grove St.
Medford, Mass.

Living in and surrounded by the crowded urban life of eastern Massachusetts today it is hard to imagine that in times past large tracts of open and sometimes forested, land still existed. Not just small working farms, but often the land was part and parcel of large estates owned by wealthy individuals and families. These personal estates, some of them consisting of hundreds of acres, were in most cases eventually broken up and sold off by the families descendants many years ago.

Occasionally, the estates were preserved long enough so that the open space remained, which we can now enjoy in public parks and conservation land. In some instances, the family mansions along with their grounds survived, giving us a glimpse of how they lived in the 18th and 19th centuries.

Founded in 1630, Medford was one of the earliest English settlements in the New World. Originally established as a "Plantation" it was owned by an absentee landlord in England. The Mystic River, which was one of its early boundaries, gave access to the sea and provided an abundance of "alewifes", a type of fish. (For which Alewife Brook Parkway, Rte. 16, was later named).

In 1660 Thomas Brooks, a puritan from Boston, purchased about 400 acres in Medford, establishing the Brooks Estate. The Brooks family went on to play an important role in the history of Medford, the Mass. Bay Colony and later in the Commonwealth of Massachusetts. To mention just two members of the family: John Brooks, a Captain in the American Revolution and a Major General in the militia, served as Governor of Massachusetts and the Rev. Charles Brooks was an influential minister, educator and an historian.

In the 1880s Peter Chardon Brooks III and Shepherd Brooks decided to build summer homes on their family owned property in Medford. At that time, Medford was still comparatively rural. Peter's home, Point of Rocks, no longer exists, but the manor built by Shepherd Brooks still stands.

Originally called the Acorn, the four bedroom red brick home was designed by Peabody and Sterns. Its granite foundation was built from stone taken from the old Middlesex Canal, a portion of which used to run through the Brooks Estate. A large carriage house was built adjacent to the manor.

In addition to building the two homes a massive construction effort was completed in the creation of Brooks pond. This pond was dug by hand and required the removal by trucks of tons of earth. At the same time vistas were opened up among the forested land to allow the proper viewing of the property.

The Brooks Estate decreased in size over the years as property was either sold - as in the creation of the Oak Grove Cemetery and its additions - or donated for public use. After the deaths of Peter and Shepherd, more of the property was sold by their heirs. In 1942 the City of Medford acquired what remained of the estate, which at that time was about 88 acres. Point of Rock was at this time demolished, leaving only the remains of its foundation. Shepherd Manor was used as both a nursing home and a place for veterans families.

Finally after some discussion, an agreement was reached on how best to preserve the property. Late in 1998 a permanent conservation plan was approved. This plan guarantees for future generations the preservation of some 50 acres of the Brooks Estate, the Shepherd Manor and its carriage house.

The property is managed by the Medford - Brooks Estate Land Trust (M-BLT). Year round caretakers live in Shepherd Manor, looking after the two historic buildings. The Brooks Estate is adjacent to Medford's Oak Grove Cemetery and conservation land (donated by the Brooks family) in Winchester. The estate has numerous hiking trails and is quite heavily forested, giving an illusion of distance from the surrounding city.

William Blaxton

William Blaxton Plaque
Beacon St.
Boston, Mass.

The Reverend William Blaxton (1595-1675) was the first European settler on the Shawmut peninsula - the future site of the Town of Boston. The peninsula was dominated by three large hills overlooking forested land, a protected harbor and a river (the Charles) that emptied into a marshy estuary. Connected to the mainland by a narrow strip of land, Shawmut was quite secluded and private - which, according to old accounts, was just how Rev. Blaxton liked it.

An Anglican Minister, educated at Cambridge in England, Blaxton arrived in the New World in 1623 with a group of settlers. When his fellow travelers moved back to England in 1625, Blaxton stayed on and settled onto Shawmut, living by himself. In 1629 Puritan settlers, seeking to establish a Massachusetts Bay Colony, arrived in what is now Charlestown - just across the harbor from Shawmut. Founding a viable community in that location proved to be difficult due to a lack of drinking water.

The official version of what happened next is that in 1630 Reverend Blaxton invited his new neighbors to come share the peninsula with him. At this time Shawmut consisted of some 487 acres of land, so there was plenty of room. John Winthrop, the governor of the colony, then made a deal with Blaxton buying the rights to the land, but leaving him with some 45 acres. This acreage encompassed a portion of Beacon Hill and the Boston Common.

In 1634, finding the Puritans difficult to live with - they were fervent believers in religious intolerance - Blaxton ended up selling his land back to them. The Boston Common (land) was thereby established and used for the training of militia and the grazing of cattle. After the sale Rev. Blaxton headed south and built a home in what is now part of Rhode Island.

Roger Williams was yet another refugee from Governor Winthrop's "city on a hill" who headed for Rhode Island. The two men became friendly and the Reverend Blaxton often gave sermons to Williams flock. Blaxton lived in a solitary house on a hill overlooking a river and filled the home with books. He married late in life and had one child. Blackstone Massachusetts, the Blackstone River and its valley are all named after him.

Statue of John Harvard

John Harvard Statue
Harvard Yard
Cambridge, Mass.

In any guided tour of historic Harvard Yard in Cambridge, Massachusetts one of the obligatory stops is the statue of John Harvard. This life-size bronze statue portrays a seated man dressed in a Puritan style of the early 17th century. Inscribed on the large pedestal supporting the statue is "John Harvard - Founder - 1638." The inscription is barely legible - perhaps purposely not repaired.

The tour guide will most assuredly point out - usually with glee - that this statue is commonly referred to as the "statue of the three lies". The first lie is John Harvard wasn't the founder of Harvard College. The college was already in existence when he died in Charlestown, Mass. in 1638, leaving the college his library and a sum of money. The second lie is the incorrect founding date - Harvard College was founded by the Massachusetts Great and General Court in 1636. The final lie is not so obvious. As no likeness of John Harvard existed the sculptor, Daniel Chester French, simply used a Harvard student as his model. The statue bears no resemblance to the real John Harvard.

One other thing of note about John Harvard's statue. It is considered good luck to touch his left foot, so over the years that foot has assumed a shine that the rest of the statue lacks. You can draw your own conclusions about what this might say about Harvard - but it does lead me to one definite conclusion. When researching history you can't always believe what you read, even in Harvard Yard.